A few days ago, I visited one of County Waterford’s hidden treasures, the medieval parish church of Kilronan. I am in the process of doing some historical research into this site but here are some of my initial observations.
Kilronan church is located in the townland of Glebe, in the barony of Glenihery, close to the Tipperary Waterford country boundary. It is a short drive from the town of Clonmel (c. 6km), just off the Dungarvan-Clonmel near the crossroads at Kilmanahan. This area is in the diocese of Waterford and Lismore, which came in to existence in the later medieval period following the amalgamation of the dioceses of Waterford, Lismore and Ardmore .
The name Kilronan or Cill Rónáin means the Church of Ronan which suggests there was an early medieval church of some sort in the area. There are several saints called Ronan listed in the early medieval calendars of Irish saints, however there is no way of knowing which of them was connected to this area. There is no trace of an early medieval church at the site or anywhere else in the parish. The diocesan system in Ireland came into being in the 12th century and the present church was built after the 12th century, it may be possible it was built on an earlier church. The townland name Glebe, refer’s to church land. Glebe land was used to support the parish priest. According the Ordnance Survey Letters of the 1840’s the church was remodeled in the 15th century, when it and the parish were re-dedicated to St Laurence.
Kilronan church sits in a rectangular graveyard with gravestones range from late 1700’s to modern times. 19th century farm buildings are built against the church on the north and west side. It is surprising that there has been little academic discussion of Kilronan as it has some very unusual and interesting architectural features.
As you can see from the photo above a layer of very thick ivy covers much of the walls of the church. It is difficult to accurately date the church as it is so over grown but it is mentioned in a document written by Pope Nicholas’s in 1291, which suggests it was constructed prior to the late 13th century. The original building was altered in the 15th century and a number of new windows and a door were added.
The church is built of sandstone and is entered through a door at the west end of the south wall. The door way is a lovely 15th century hooded moulded doorway. If you look closely at the photo you can see the door way was inserted into an earlier larger doorway.
It is difficult to see all the windows with the ivy. Rev. P. Power, the former head of Archaeology at UCC, writing in 1938 counted 6 windows and suggest there was at least one more. I noticed two window (one blocked) on the west side of the doorway, and a twin-light, cusped ogee-headed window at the east end of the south wall. There is a blocked windows in the north wall. All the windows have very wide embrasures.
The largest and most elaborate window is found in east wall of the church. It is a three lights window with switch line tracery. Today it is covered in ivy so below is a photo of the east wall and window taken in 1938.
The church has a simple rectangular plan, the interior it is now filled with 18th and 19th century burials and heavy vegetation growth. There is no evidence of any internal division between the chancel and nave.
The Archaeological Inventory of Co. Waterford noted there was ‘ traces of rood-screen sockets towards the E end of the long walls’ . In the south-east corner of the church, the ivy free sections of the wall shows the upper courses leaning inwards which may suggest evidence of vaulting.
Power noted that notable individual details is the evidence of a former double roof; this is voussoirs of the inner vault plainly visible on the south side (interior) of the building. No doubt there was, as in Cormac’s Chapel, a chamber for lodging of the priest, above the barrel vault, and in this connection, note the putlog beside the entrance door, clearly the door way was fastened from within, i.e., the ecclesiastic lived in the church.
If Power is correct then the priest live within the church above a vaulted ceiling. In medieval times the priest often lived at or in the church, in accommodation above the west and sometime the east end of the church, in an upper story apartment or in accommodation attached to one side of the gable end of the church, or in residential towers attached to the church (Birmingham 2006, 169). Less commonly the priest could live in a free-standing house were also used (ibid.). The use of vaulting is not unheard of in creating an upper floor for the priest residence and examples of vaulted medieval parish churches are found at Kilbride Co. Offaly, Gallon and Raffony, Co Cavan & Leighmore Co Tipperary (ibid., 173-174).
The east wall of the church is the least affected by ivy which is fortuitous as some of the churches most interesting features are located within this wall. At the south end is a piscina, a recess with a shallow basin used to wash the communion vessels. The upper section of the Kilronan piscina has an elaborate trefoil-head, a shelf and the basin has an incised petal design.
At the north side of the main east window a modern memorial cross has been inserted into one of several aumbry that are found within the church. An aumbry is a fancy word for a cupboard. There is a small pointed finely cut sandstone door way which leads into a tiny room (dims. 2.03m x 0.85m) that is built into the east wall.
The room is tiny, a stone seat is built against the north wall and aumbry (cupboard) is found in the eastern corner of the south wall. The room is roofed with flat lintels and small square window is found in the center of the east wall. This is a very unusual feature which I have not found at any other church perhaps the closest parallel I can find is Okyle church and anchorite cell. I am very curious as to what the function of this room. It is a tiny room so would an anchorite be able to stay here ? Does it have a penitential purpose? I plan to look into this further and I will keep you posted on my findings.
Close to the church c. 60-70 m away is lovely looking holy well. The well is a semi circular superstructure with a large brick cross on top.
The Ordnance Survey Letters of 1840 do not record any saint associated with the well nor does Power writing in the early 20th century. It is always simply referred to as the ‘Holy Well’. According to Power the holy well was venerated up to the 1930’s but he gives no further information. The stagnant water within the well suggests is no longer visited.
I would love to hear from anyone who knows any history of the well or its traditions and I will come back to Kilronan again and share any new findings on its history and architecture.
© Louise Nugent 2013
Birmingham. H. 2006, ‘Priests’ residences in later medieval Ireland’, in Fitzpatrick, E. & Gillespie, R. (ed.) The Parish in Medieval and Early Modern Ireland.Dublin: Four Courts Press, 168-185.
O’ Flanagan, Rev. M. (Complier) 1929. Letters containing information relative to the
antiquities of the county of Waterford collected during the progress of the
Ordnance Survey in 1841. Bray: Typescript.
Moore, M. 1999. Archaeological Inventory of County Waterford. Dublin: Stationery
Power, Rev. P. 1937. Waterford and Lismore; a compendious history of the united
dioceses. Cork: Cork University Press.
Power, P. 1938. ‘Some Old Churches of Decies’, JRSAI, Vol. 8, 55-68.
Another great post – thanks! Wouldn’t it be great if the march of the ivy could be stopped?
My grandmother Mary Connolly nee Munday was born nearby in Russeltown.She said that the well was venerated for the cure of rhumatism and it was visited I think into the 1950s.
Niamh thank you so much for that information. That is really interesting and thank you so much for getting in touch and sharing the info . I will check out the national school essays to see if I can find out any more the next time Im up in Dublin and will let you know what I find out.
The small Doorway in the East-Wall of Kilronan Church was the entrance to an Anchorite Cell, the Anchorite Monks never left the confines of the Church, and were regarded with great Veneration, they spent most of there time within the Anchorite Cell praying,,,,, opposite where the Anchorite Monk sat within the tiny Cell there was an Aumbrey, and within this Aumbrey was kept a relic of great veneration, to which the Anchorite Monk prayed Constantly, these Anchorite Monks usually slept in the Barrel Vault within the Roof of the Church, if one were to take a stroll around the back of the East-Wall of Kilronan Church, one can still espy the small opening through which the Anchorite Monk gave his adjudication, to those on a platform outside, when his council was sought on matters of Dispute, by local Nobility, such as local Chieftans, or later Norman Knights.,,,,, the old Well across the road from Kilronan Church, was called by the old people, the Well of the Eels, as it was considered to be a portent of good fortune, if one espied an eel swimming in the well, which on occasion one can, as they burrow through from the nearby stream, its horrid stone canopy was only erected in living memory, and the Well before this time was fairly open with just a small field-stone outer wall, to keep Animals out, and prevent them from soiling the Holy Water.
Ben thank you so much for the information about the eel in the well I had not come across that and also for the description of the well could you drop me an email at firstname.lastname@example.org
I have a very tatty book called The History of Ireland by John D’Alton concentrating on The Barony of Boyle dated 1845. Happy to send it to you if it would be of interest.
Oh thank you id love that, if you could drop me a line at email@example.com
I learned of and began search of my Gibbons, Gough (Goff) and Garvin ancestry only this week. Our Gibbons family’s story was published here that “They lived in Kilmacomma, County Waterford, Ireland, in the Comeragh Mountains. John Gibbons died prior to 1845 and was buried at St. Ronan’s Cemetery. The cemetery surrounds the ruins of an ancient stone Church of St. Ronan, destroyed by Cromwell. Other relatives – Gibbons, Gough and Garvins are also interred here. His wife Margaret Goff (or Gough), was born near the same place, in 1790.” Widowed, Margaret Gough Gibbons and her 8 children eventually made it to Tennessee sometime after 1847. Our Garvin relatives made it here as well. Hope you find this of interest. Please pass along to those families if you know them.
Thanks you Steve, very interesting. I will try and get back on a sunny day and see if any of the surviving stones have any of those surnames.
It is my wish to return to Ireland and this time visit places I am now aware of, such as Kilronan.
Reblogged this on seamussweeney.
Thank you for that 🙂
Many thanks for the above interesting write-up found via Google, after locating the place for the first time two days ago. Many interesting features within the enclosure there. Especially interesting were some headstones from the 1700s, also the two mausoleums. The latter are now deteriorating badly. One has a plaque over the now-sealed entrance, but I found it difficult to decipher.
Its a great site, you should try using a torch at an angle or a mirrow on a sunny day to see if any of the text on stone shows up