The ‘Night of the Big Wind’. The personal account of John O’Donavan of the Ordnance Survey of Ireland January 1839

The recent arrival of cold weather  and a conversation reminiscing with my mother about the strong wind wind that whipped the roof off her garden shed  a few years back,  reminded me of one of the Ordnance Survey Letters  written by John O’Donovan in 1839 while in Co Wicklow. The letter in question refers to what was known as the ‘Night of the Big Wind’/ ‘Oiche na Gaoithe Moire’, a terrible storm that swept across Ireland on the 6th-7th January 1839.  The storm cause a massive amount of damage around the country and  its effects were such that the event lived in the minds of the people for decades to come. The foricity of the storm was such that it made its way into oral history of the county.

Description of the Devastation caused by the ‘Night of the Big Wind’.

All across the country, hundreds of thousands of people awoke to the sound of the furious tempest, their windows shattered by hailstones, their brick-walls rattling, their rain-sodden thatched roofs sinking fast. As the wind grew stronger, it began to rip the roofs off houses. Chimney pots, broken slates, sheets of lead and shards of glass were hurtled to the ground. (Rather astonishingly, someone later produced a statistic that 4,846 chimneys were knocked off their perches during the Night of the Big Wind). Many of those who died that night were killed by such falling masonry. Norman tower houses and old churches collapsed. Factories and barracks were destroyed. Fires erupted in the streets of Castlebar, Athlone and Dublin. The wind blew all the water out of the canal at Tuam. It knocked a pinnacle off Carlow Cathedral and a tower off Carlow Castle. [3] It stripped the earth alongside the River Boyne, exposing the bones of soldiers killed in the famous battle 150 years earlier. Roads and railway tracks in every parish became impassable. All along the Grand Canal, trees were pulled up by the roots and hurled across the water to the opposite bank (Bunbury 2009)

For those of you who don’t know, the Ordnance Survey of Ireland was established in  the year 1824,  to  undertake a townland survey of Ireland and to map the entire country at a scale of 6 inches to one mile, for the purpose of the creation of a tax system. The mapping  was completed by 1842, and a full set of maps exists for each Irish county. The maps and later editions can be viewed on the Ordnance Survey of Ireland website.

The Ordnance Survey Letters are manuscripts containing the  surveyors’ field notes, commentaries and correspondence to the Ordnance Survey headquarters in Dublin  during the mapping. John O’Donovan (1806-1861) was a historian who worked for  the Ordnance Survey. He led the   information collection part of the project, many of the surviving letters were complied by him. The letters are of great use to historians and archaeologist as they provide information on placenames, details on topography and often detailed description of historic sites such as castles, ringforts and churches. The letters are also interesting as they occasionally  provide a ‘unique glimpse into everyday life in many parts of Ireland in the years leading up to the Great Famine’.

Ordnance Survey Letter –Rath na Riogh Meath (taken https://www.ria.ie/library/catalogues/special-collections/modern-manuscripts/ordnance-survey-ireland-archive

They also occasionally give a glimpse of the day-to-day lives of the compilers and their everyday trails and tribulations.

One of my favourite letters  dates to January 1839 and relates to  John O’Donavan’s journey from Baltinglass to Glendalough Co Wicklow and his stay at Glendalough during the ‘night of the Big Wind’. O’Donovan travelled with  Thomas O’Connor who also worked for the Ordnance Survey. The letter decribes the details of the journey and the stay at Glendalough with such detail, that you  almost feel you are withnessing the events unfolding. You also get a rare glimpse of the personalites of O’Donavan and his survey team.

According to the letter the pair travelled  first from the town of  Baltinglass to Blessington and then on to Glendalough.  The distance  between  Blessington and Glendalough was according to O’Donavan ‘only sixteen miles’ and was undertaken on foot. In modern Ireland where we all rely so heavily on cars and buses, the thoughts of walking sixteen miles  seems out of the ordinary but during the nineteenth most journeys were  by foot so O’Donavan and his companion were undaunted. The route from Blessington to Glendalough would have taken the pair over the mountains into the Kings River Valley through the Wicklow Gap and  on to Glendalough. This route was used by pilgrims visiting Glendalough  for centuries.

We left Baltinglass on Friday and travelled by car to Blessington, expecting to be able to get a car thence to Glendalough: but the Hotel Keeper would not send a car thither at the usual price per mile and I was not willing to give him more. So on the next morning, which promised to produce a fine hard day; we set out for Glendalough on foot across the mountains, thinking nothing of the distance, which is only sixteen miles around the road.

The initial part of the journey seems to have been quiet pleasant until  the weather changed and it began to snow.

We came on in very good humour for seven miles, stopping on the way to look at old churches, but when we reached the side of what they called the Cross Mountain, the day suddenly changed its aspect, the snow fell in luxuriant heavy leaves (drops) and before we reached the top of the mountain we found ourselves in the middle of a snow storm.

The onset of heavy snow caused some concern for O’Donavan.  Despite his companions wishes to keep going,  for safety reasons he decided  they should  head back towards civilisation, a wise decision given the remoteness of the area they travelled through and the lack of available shelter. The pair turned back and found shelter at Charley Clarke’s public house.

I stopped short and paused to consider what it was best to do. The clouds closed around us and the wind blew in a most furious manner. Here we met a countryman who told us that the distance to Glendalough was nine miles, that the road was for six miles uninhabited, and that the last flood has swept away two of the bridges. I got a good deal alarmed at finding ourselves a mile and a half into the mountain and no appearance of a cessation of the snow storm. I told O’Conor, who was determined to go on, that I would return, that I did not wish to throw away life to no purpose. I returned! (Coward) The whole side of the mountain looked like a sheet of paper horribly beautiful, but the wind was now directly in our face.

From O’Donavan’s account Clarke’s inn was a bit of a dump. The room was damp and cold  and if events happened today O’Donavan certainly wouldn’t have  given the inn a good review on Trip adviser.

 We returned three and a half miles and stopped at Charley Clarke’s public house, where we got infernally bad treatment. The next morning, I felt very feverish from having slept in a damp bed in a horribly cold room.

The  weather seems to have improved the following day and O’Donavan ‘ resolved’ to carry on with the journey to Glendalough. Having caught a chill from  the night before, he must have felt rotten as he began his journey.

  … seeing that the snow began to thaw and it being Sunday, I resolved to go on to the Churches[Glendalough]. I never felt so tired!

Although the  weather  had improved the conditions of the journey were far from pleasant. The heavy covering of snow  disguised  hollows in the ground which made the terrain more difficult to navigate. Having occasionally had to worked while sick in  winter on archaeological sites I can sympathise with and imagine how wretched O’Donavan felt  as he set forth.

Sinking thro’ the half dissolved masses of snow and occasionally down to the knees in ruts in the road, which proved exceedingly treacherous as being covered with the snow. One of my shoes gave way and I was afraid that I should be obliged to walk barefooted.

Snow in the Wicklow mountains 2009  (taken from http://evoke.ie/extra/ireland-weather-forecast)

We moved on, dipped into the mountain, and when we had travelled about four miles we met a curious old man of the name Tom Byrne, who came along with us. We were now within five miles of the Glen but a misty rain, truly annoying dashed constantly in our faces until we arrived at Saint Kevin’s Shrine. Horribly beautiful and truly romantic, but not sublime!

I came across this you tube video of Wicklow Mountains in the snow. Imaginine travelling on foot in these conditions.

 

When they finally arrived at Glendalough the pair booked into the local hotel.  Their feet and clothes must have been soaked, and  O’Donavan purcases a pair of wool socks. Having changed clothes they headed off to explore the ruins of  Glendalough, which must have been quite impressive in the snowy landscape.

Fortunately for us there is now a good, but most unreasonable expensive kind of a hotel in the Glen, and when I entered I procured a pair of woollen stockings and knee breeches and went at once to look at the Churches, which gave me a deal of satisfaction. (I looked like a madman!)

The ruins gave  O’Donovan ‘ a deal of satisfaction’ and he must have felt  the awfulness of the previous day was behind him.

However ,things soon began to go down hill  when they returned to the hotel later that evenining.  Following a ‘bad dinner’ they retired to their beds, unaware one of the worst storms Ireland had ever seen was on its way. O’Donavan’s mind was full of work  he writes that could not sleep, thinking of all he had to do and for fear of further snow.

We got a very bad dinner and went to bed at half past twelve. I could not sleep but thinking of what we had to do and dreading a heavy fall of snow, which might detain us in the mountain. O’Conor fell asleep at once.

Around 1 o’clock the storm hit Glendalough.

At one o’clock a most tremendous hurricane commenced which rocked the house beneath us as if it were a ship! Awfully sublime! But I was much in dread that the roof would be blown off the house.

O’Conor seems to have been obvious to what was going on around him and continued to sleep soundly much to O’Donavan’s annoyance.

I attempted to wake O’Conor by shouting to him, but could not.

The wind continued unabated. Around 2 o’clock things took a nasty turn when the window of their room blew in. With difficultly  O’Donavan managed to close the shutters of the window, holding them shut with his body, only moments later for them to be  blown open again by another gust of wind and O’Donavan thrown across  the room with the force of the wind.

About two o’clock the storm became so furious that I jumped up determined to make my way out, but I was no sooner out of bed than the window was dashed in upon the floor and after it a squall mighty as a thunderbolt! I then, fearing that the roof would be blown off at once, pushed out the shutter and closed it as soon as the direct squall had passed off and placed myself diagonally against it to prevent the next squall from getting at the roof inside, but the next blast shot me completely out of my position and forced in the shutter.

Only now did O’Conor wake up!!

This awoke O’Conor who was kept asleep as if by a halcyon charm!

O’Donavan closed the shutters again and his companion went to seek help from the hotel staff. Eventually the ‘man of the house’ secured the window.

I closed the shutter again despite of the wind and kept it closed for an hour when I was as cold as ice (being naked all the time). O’Conor went to alarm the people of the house, but he could find none of them, they being away securing (saving) their cattle in the outhouses which were much wrecked by the hurricane. The man of the house at last came up and secured the window by fixing a heavy form against it.

Poor O’Donavan spent the rest of the night in the kitchen. I get the sense that the hours that followed were not any less dramatic.

I then dressed myself and sat at the kitchen fire till morning. Pity I have not paper to tell the rest.

The next day the damage of the storm became clear, many homes in the area were  badly damaged.

A tree in the Church Yard was prostrated and many cabins in the Glen much injured. The boat of the upper lake was smashed to pieces. The old people assert that this was the greatest storm that raged in the Glen these seventy years. We go on to-night to Dublin by the coach which passes here at one o’clock. O’Conor returns to Blessington to finish the barony of Lower Talbotstown.

Being on a tight scheduled the pair boarded a  stage coach and head on their way and so the letter ends.

The letter above was taken from The Ordnance Survey Letters of Wicklow referenced below.

References

Bunbury, T. 2009.’ The Night of the Big Wind’ http://www.turtlebunbury.com/history/history_irish/history_irish_bigwind.htm

Burke, M. 2016.’An Irishwoman’s Diary on the ‘Night of the Big Wind’- January 6th, 1839. The Irish Times, Tue, Jan 12, 2016. http://www.irishtimes.com/opinion/an-irishwoman-s-diary-on-the-night-of-the-big-wind-january-6th-1839-1.2492876

Corlett,C. & Medlycott. J. 2000.The Ordnance Survey Letters – Wicklow. Published by Roundwood & District Historical & Folklore Society and Wicklow Archaeological Society.

http://blessington.info/history/historypage4b.htm

http://www.christiaancorlett.com/#/os-letters-wickow/4574917300

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The ‘Deer Stone’ a 19th century pilgrim station at Glendalough

Today is the feast of St Kevin of Glendalough. In recent months I have been doing some work on the 18th and 19th century Patron ( pronounced Pattern) Day celebration at Glendalough. Given the day that is in it, I will briefly talk about one of the post medieval stations visited by pilgrims to Glendalough called the ‘Deer Stone’.

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The Deer Stone at Glendalough

Location
The ‘Deer Stone’ is located beside the main ecclesiastical settlement at Glendalough. It sits on the south side of the Glenealo River, directly opposite ruins of St Ciarán’s church,
beside the green road leading to the upper lake.

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Ordnance Survey 25 ” map showing location of the Deer stone

What is the The Deer Stone ?
The Deer stone is a bullaun stone. It is one of a large cluster found around the main monastic settlement and the lower reaches of St Kevin’s road. I have explained what bullaun stones are in earlier post but just to recap. Bullaun stones are artificial basins or hollow/depressions in rocks, boulders and stones. They are thought to date to the early medieval period. The majority are found at early medieval ecclesiastical sites but some are found in isolation.

There is a lot of debate as to their original use and function. Some argue that they are medieval pilgrimage stations/monument pestles of ritual or devotional use for  turning stones within the hollows. Others think they has a more practical use such as for grinding metal ores or herbs.It is interesting that an archaeological excavation carried out in 1979 prior to the construction of a car park for the visitor centre revealed large amounts of slag. Slag is a waste product of metal processing and its presence implies an iron working industry at Glendalough.

Whatever their original use many of these stones over time developed associations with the saints and were part of the post medieval pilgrim rituals.

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The basin of the Deer Stone at Glendalough

The Deer Stone is a large granite boulder ( .77m by .86m by .30m) with a single conical depression or basin. It is not mentioned in medieval sources but it was a point of devotional object for post medieval pilgrims.

Where did the stone get its name?

The stone derives its name from a legend associated with St Kevin. The legend hold that the wife of one of the saint’s workmen died giving birth to twins. The workman came to the saint to ask for help. St Kevin  set about solving the problem and having prayed to God for help  a doe came to a certain spot and everyday shed milk into a hollow in a stone while the workman sat on a nearby boulder. Legend has it that the man’s finger prints caused the hollow in the boulder  which was hence forth known as the ‘Deer Stone’.

The origin legend of the stone appears to be an adaptation of a story mentioned in the Saint’s Life. St Kevin fostered  a  boy child called Foelán. Fostering began when the boy was still a baby. To feed the baby a  doe came down from the mountain each day and waited until she had been milked by one of the monks. The child thrived  and ultimately inherited his father’s estate.

Evidence for Pilgrimage

Glendalough was a place of pilgrimage from the time of St Kevin’s death and pilgrimage is recorded sporadically throughout the early and  late medieval period, it is generally expected that Glendalough was a centre of regional if not national pilgrimage during this period. Following the reformation  pilgrimage continued within the valley and the main burst of pilgrimage activity were focused on the saint’s feast day the 3rd of June. Like the patron day celebration elsewhere in Ireland St Kevin’s day at Glendalough was a mix of pious devotion and boisterous merriment hat involved eating and drinking, dancing and something fighting.  The day also attracted tourist who came to observe the patron day celebrations. In 1813 Joseph Peacock painted  the patron day at Glendalough and it shows the secular side of the celebration.

The patron day celebration  was suppressed by Cardinal Cullen in 1862 as part of a movement by high-ranking Catholic clergy to wipe out the celebration. They believed that the secular elements brought the religion into disrepute and that the religious devotions  rounding, walking in bare feet or crawling in bare knees were backward and superstitious.

Accounts of the pilgrimage from the 19th century suggest that the devotional landscape of the pilgrimage was confined to the area between the upper and the lower lake ( main monastic cluster).  Bullaun stones and holy wells played a central part of the 19th century pilgrim landscape at Glendalough. The Deer Stone was one of several devotional stations for pilgrims.

I am still in the process of researching  this landscape  and the Deer Stone but here are some comments on the stone.

Writing in 1873 William Wilde

The Deer Stone was visited by strangers and pilgrims, and always found to contain water.

Fitzgerald writing in 1906 noted

There is  said to be a cure obtained from the water lodged in the hollow in “Deer Stone”; but to be effective, it should be visited fasting before sunrise on a Sunday, Tuesday and Thursday in the same week and on each occasion a part of the ceremony is to crawl round it seven times  on the bare knees with the necessary prayers.

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Woman in prayer at the Deer Stone (Photo taken the Roundwood & District Historical & Folklore Society Facebook page)

 

 

Recent Excavations at the Upper Lake at Glendalough

The ecclesiastical settlement at Glendalough, Co. Wicklow   was one of Ireland’s most important centres of pilgrimage from the early medieval period to the 19th century. I have visited this site on many  occasions  and each time I see something that I havent noticed before.

St Kevin’s Church at Glendalough

This visit  luckily coincided with the  School of Archaeology  UCD, research excavation at the upper lake.  This excavation is  part of a research and teaching project focusing on the Glendalough Valley which has been on going since 2009.  This year their team of archaeologists and students are doing  a geophysical survey at an area called the pattern bank close to the round tower at the lower lake and they are excavating a number of trenches at the upper lake.  One of the trenches contains a  possible  medieval leacht. The  leacht was part of the post medieval pilgrim landscape and excavation will prove if it was also part of the  medieval pilgrim landscape.

Excavation of Leacht at Upper Lake Glendalough

The progress of the dig is being is being up dated daily  on the Glendalough Archaeology Blog  http://www.ucdblogs.org/glendalougharchaeologyproject/blog/

I cant wait to follow the progress and see what the dig uncovers.