Irish Christmas Traditions and Customs

I have always had a great interest in folklore and folk customs, so I was delighted to get a copy of the newly published Irish Customs and Rituals published by Orpen Press for my Christmas reading. 

This is a wonderful book that details the rituals and customs carried out by past generations  living in Ireland. Its a perfect book to dip in and out of or read cover to cover as I did with a pot of tea in front of the fire. I’m delighted that the book’s author Marion McGarry has agreed to share her knowledge relating to Irish Christmas traditions and has kindly answered a series of questions about how our ancestors in past generations celebrated Christmas. I hope you find this interview as interesting and informative as I do.

Marion, many congratulations on this wonderful book. How did you first become interested in Irish customs and traditions?

Thanks Louise. I grew up with some of these customs and rituals, and was aware of many more of them. But I became really interested in them when I was writing the book The Irish Cottage: History, Culture and Design. In parts of that book I discussed the house as a space to be safeguarded from supernatural activity and where rituals were performed at specific times of the year. The research for Irish Customs and Rituals really expands that and looks at common calendar customs, rituals of daily life and beliefs of important life occasions such as births, marriages and deaths, all from the 19th to mid twentieth century.

What also drove me on was the realisation that many people are not aware of these customs, but there is a huge interest there. And I thought that a well-researched but readable book would inform and entertain people.

As Christmas is almost upon can you tell us what a typical Irish Christmas was like? How did people in the past prepared for and celebrate Christmas?

Advent was a time of great preparation for Christmas in Ireland. First of all, people would go and do a massive spring clean of their house, and any outhouses, barns and so on. Inside and out would be pulled apart, tidied and given a fresh coat of whitewash. WE see this big spring clean is a feature of many Irish festivals, people cleaned their homes in advance of St Brigid’s day, and Halloween, too. Fuel was stockpiled. Decorations of holly and ivy were foraged and brought back home and used to decorate the house (and even the animals barns). This was the children’s’ job, and supplemented with their own handmade decorations. The Christmas tree usually comprised of a branch from a Christmas tree potted up, so that it was considerably smaller than what were used to today. This approach to decorating is much more sustainable, too. So was the approach to food – most things on the Christmas dinner menu in rural Ireland was grown or raised by the person eating it, and if not it came from the local community, goose, bacon, potatoes, winter vegetables.

Like all Irish festivals the big celebration started on sunset on the eve of the festival day, so on Christmas Eve in Ireland past candles were lit in windows (in a ritual manner, either by the youngest child or the mother of the house). This was to be a sign to show the Holy Family they were welcome to the house, as they sought an inn. Also, on Christmas Eve night, the door was left unlocked so the dead could return to the household, this custom was practised by many on Halloween for example. Greenery was placed on graves, too, over Christmas to remember the dead.

Christmas holly- an illustration from the book Irish Customs and Rituals

What are the main changes in how we celebrate Christmas today from how out grandparents would have celebrated it?

When I was growing up, I would hear my grandparents and people of their generation saying ‘sure its Christmas every day now’ as if to say that people had it good all the time. Christmas was a time for a bit of indulgence for people who had otherwise frugal lives. Decent food, sweet cake, a bottle or two of porter, a respite from work and a chance to wear the good clothes were all welcome diversions of a festival celebrated at a dark and cold time of the year. Today we can do these things any evening of the week. To people of my grandparent’s generation, luxuries, even small ones, were a huge novelty and you can imagine that Christmas was keenly anticipated. And they had a much humbler Christmas than we do today.

Nollaig na mBan or women’s Christmas is a very Irish tradition that has been embraced by Irish women in recent years, can you tell me us more about this tradition?

Occurring on 6th January (the Epiphany), there is an old tradition in certain parts of the country (mainly Munster) that it’s a day off for women. Roles are meant to be reversed, so the men have to do the housework while the women get a chance to socialise with their female friends, usually to have tea and cake. Death divination customs were practised on this day, where candles are lit and named for family members – the idea is that the candles burning out indicated the order in which death will occur.

Many people in modern Ireland will travel to ancient sites aligned with the winter sun for the solstice such as Knockroe and Newgrange passage tombs. Have you come across any customs relating to the winter solstice in the course of your research?

Not specifically. As most Irish calendar customs were appropriated by the Christian religion (a good example is Imbolc which became St Brigid’s day) one can imagine that whatever midwinter celebrations on 21st that occurred migrated across to December 25th. What’s interesting is that there are older non Christian (perhaps even ancient) customs surviving in there, the celebrations starting on the eve before, the spring clean, the death divination rituals, the appearance of wren boys on Stephen’s Day, the remembrance of the dead.

Marion this is a wonderful read and would make a great Christmas gift for anyone interested in Irish folklore and traditions.

Delighted you liked it Louise, it would make a great birthday gift too! The e-book is coming out soon which will make it even more accessible for readers and researchers.

Both The Irish Cottage: History, Culture and Design and The Irish Cottage: History, Culture and Design can both be purchased from Orpen Press and Irish bookshops

https://orpenpress.com/books/irish-customs-and-rituals-how-our-ancestors-celebrated-life-and-the-seasons/

https://orpenpress.com/books/the-irish-cottage-history-culture-and-design/https://orpenpress.com/books/the-irish-cottage-history-culture-and-design/

Holy Cow. The miraculous animals of the Irish Saints: Part 7, St Ciarán of Saighir and his cow

This is part seven in my series of posts about the saints and their animals. This post features St Ciarán of Saighir, the founder of the great monastery of Seir Keiran in Co Offaly and his cow.

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St Ciaran of Saighir.

Like earlier posts about St Ciarán of  Clonmacnoise, St Manchan of Lemanaghan and St Patrick the theme of the story relates to the theft of the saints cow.

 

 

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Site of St Ciaran’s monastery Seir Keiran Co Offaly

 

This story was recorded in the Irish  Life of St Ciarán of Saighir, compiled in the seventeenth century. The text recalls

a thief came westward over the Slieve Bloom, and stole a cow from Ciarán.

Below is a location map showing the  location of Slieve Bloom Mountains and the monastic settlement of Seir Keiran.

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After Google Earth location map of Seir Kieran monastic settlement and the Slieve Bloom Mountain range.

There is no mention of the cow having any miraculous abilities like the cows of the other saints, however, divine intervention stops the progress of the thief allowing the cow to escape and return to her rightful owner.  As the thief is crossing a river the waters rose and drowned him and the cow to the saint.

Mist and unspeakable darkness rose against him, and a river so strong in flood, so that he was drowned, and the cow returned to Ciarán again (BNÉ, Vol. II, 105).

irishmoiledcowcalf

 

Reference

Plummer, C. (ed.) 1922 reprint 1997 Bethada Náem nÉrenn. Vol.1, 2 Oxford.

 

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New Book On Historic Sites of Ireland’s Ancient East

Last week I got a copy of  Ireland’s Ancient East. A Guide to its Historic Treasures written by Neil Jackman.

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New guide-book Ireland’s Ancient East. A Guide to its Historic Treasures

The is a guide-book that covers over 100 sites located within the area of Bord Fáilte’s new Ancient East which includes the counties of Louth Monaghan, Cavan, Longford, Westmeath, Meath, Kildare, Offaly, Laois, Carlow, Wicklow, Kilkenny Tipperary, Wexford, Waterford and parts of East Limerick and Cork.

I must confess a copy of the old Shell Guide to Ireland published in 1967  lives in my car but I will now have to make room for Ireland’s Ancient East guidebook.

I must say I love this book and I can see myself using it a lot when visiting historic sites within the aforementioned counties. The book covers a wide range of sites ranging from 19th Century Historic Houses, medieval church sites to passage tombs.  Some of the sites are well-known such as  Clonmacnoise, Newgrange and the Rock of Cashel,  but the author also includes equally impressive but lesser known sites such as  Athassel Abbey near Golden in Co Tipperary and  the Gaulstown Dolmen in Waterford.

As a guide-book the information for each site is researched to a high standard and  the author hits the right balance between providing detailed historical information on of each site without overloading the reader with too much information. It also provides useful information about parking,  clear directions and the location of the nearest town.

Last Saturday I took the book with me when visiting Lismore Castle in Co Waterford. I was able to sit in Lismore Castle gardens and read a concise history of the development of Lismore from its origins as an Early Medieval monastic settlement to its development into a Anglo Norman centre and later an estate town. It also alerted me to other sites within the town such as Lismore Cathedral.

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View of Lismore Castle from gardens.

The book also includes a very nice entry on one of my favourite sites and one of the best kept secrets of Co Waterford a place called The Towers at Ballysaggartmore located a few miles from Lismore on the Ballyduff-Lismore road.

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The Towers Ballysaggartmore Co Waterford

The “Towers” are  two ornate entrance lodges one of which is also a bridge that are situated on the former Ballysaggartmore Demesne commissioned by  Arthur Kiely Ussher, one of the most hated men in 19th century Waterford.

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Part of what is known as the Towers, an entrance into Ballysaggartmore Demesne.

This book would make a great present for anyone interested in exploring the Irish countryside. If you want to pick up a copy of the books its available in most large  bookshops and on line at Amazon and Collins Press.  It is also for sale at a discount  on the Collins Press Website.

Useful web addresses

http://www.collinspress.ie/irelands-ancient-east.html

http://www.lismorecastlegardens.com